Traditional Tibetan Medicine

What is Tibetan Medicine?

Tibetan medicine is a science, art and philosophy that provides a holistic approach to health care. It is a science because its principles are enumerated in a systematic and logical framework based on an understanding of the body and its relationship to the environment. It is an art because it uses diagnostic techniques based on the creativity, insight, subtlety and compassion of the medical practitioner. And it is a philosophy because it embraces the key Buddhist principles of altruism, karma and ethics.

Buddhist philosophy states that everything in the universe is in a constant state of flux - that all phenomenon are characterized by impermanence, and that the only permanent feature is impermanence itself. As Buddha said, "No matter whether perfect beings arise or not, it remains a fact, and a hard necessity of existence, that all creations are transitory." It is this impermanence that causes each and every being to suffer at one stage or another. Suffering is thus not accidental but springs from a specific cause, whether from this life or a previous life. Only through proper learning and the genuine practice of Dharma can liberate from the vicious cycle of suffering.

Tibetan medical theory states that everything in the universe is made up of the five proto-elements sa (Earth), chu (Water), me (Fire), rLung (Wind), and Nam-mkha (Space). Although all five proto-elements are responsible for the formation of each tissue cell, each element has a specific influence: sa exerts a greater influence over the formation of muscle cells, bones, the nose and the sense of smell; chu is responsible for the formation of blood, body fluids, tongue and the sense of taste; me is responsible for body temperature, complexion, the eyes and the sense of sight; rLung is responsible for breathing, skin and the sense of touch; and nam mkha is responsible for body cavities, the ears and the sense of hearing.

The Three Principle Energies

rLung is one of the three principle energies of the body which manifests the the nature of Air element. It is characterized by rough, light, cold, subtle, hard and mobile. It is responsible for the physical and mental activities, respiration, expulsion of urine, faeces, fetus, menstruation, spitting, burping, speech, gives clarity to sense organs, sustains life by means of acting as a medium between mind and body.

mKhris-pa basically has the nature of fire. It is characterized by oily, sharp, hot, light, fetid, purgative and fluidity. mKhris-pa is responsible for hunger, thirst, digestion and assimilation, promotes bodily heat, gives luster to body complexion and provides courage and determination.

Bad-kan is cold in nature and is characterized by oily, cool, heavy, blunt, smooth, firm and sticky. Bad-kan is responsible for firmness of the body, stability of mind, induces sleep, connects bodily joints, generates tolerance and lubricates the body.