1Shang Shung Institute Shop
Restricted books of Chögyal Namkhai Norbu. Important note: In order to be able to purchase any restricted material you have to be an actual member of the Dzogchen Community AND you must have received the transmission of Guruyoga or of the special practice from Master.
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An Introduction to the Practice of Contemplation From Oral Teachings given at Monte Faito.
Italy, 1980 | ![]() |
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Cedrub Dorje Sogtig Gya Practice-booklet for
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Chang Chog - Ritual of purification for the deceased The book is based on the transcription of the retreat held by Chögyal Namkhai Norbu in November 2007 in Merigar.
Shang Shung Edition, 2008 | ![]() |
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Chöd A long and exhaustive explanation on the meaning of Chöd and on the way of doing the practice followed by the text of the practice. Compilation of teachings transmitted from 1976 to 1991.
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Chögyal Namkhai Norbu: Buddha Shakyamuni's Twentyone Praises to Tara (MP3 + booklet) The "Twenty One Praises to Tara", whose Sanskrit text is found in the Kangyur, were uttered by Buddha Shakyamuni and have been taught since ancient times. Their chanting, in which the 21 main manifestations of the Goddess are praised one by one, is one of the most widespread forms of Tara practice.
Shag Shung Institute, 2010 | ![]() |
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Chögyal Namkhai Norbu: Guru Jnanadakini Thugthig: Teachings and practice This book, based on teachings given in Crimea (2005), at Merigar (2005), and at Namgyalgar (2009), combines instructions conveying a general understanding of the three paths of liberation (Sutra, Tantra, and Dzogchen) with detailed teachings on the Guru Jnanadakini practice, part of the Longchen Osal Khandroi Nyingthig series. Before learning about the practice of Jnanadakini, it is important to understand what is meant by Jnanadakini. We should not think of her as a kind of lady or a sort of statue. Jñanadakini is related with our knowledge, our understanding. The instant presence we talk about is Jnanadakini. If we are not in that state, Jñanadakini does not exist. She is the essence of all Jnanadakinis or wisdom dakinis, the union of all three kayas. The dharmakaya aspect is Samantabhadri; the sambhogakaya aspect is Guhyajnana (Sangwa Yeshe in Tibetan); one nirmanakaya manifestation is Gomadevi and another is Mandarava. Her real essence is the state of our teacher manifesting in the form of the Wisdom Dakini. This is why we call her Guru Jnanadakini.
Shang Shung Editions, 2011 | |
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Chögyal Namkhai Norbu: Guruyoga In Dzogchen teaching, the practice of Guruyoga is indispensable because it is the root of all practices; if we follow the teaching, the first thing to do is Guruyoga. Some people learn highly complicated methods and are satisfied with that, but they do not do Guruyoga; this is not good, because in that case it is as if the root of the teaching is missing: the connection to the teacher and the transmission. Guruyoga practice according to Dzogchen means going directly to the essence. In fact, the teaching explains that the condition of Buddha or the dharmakaya coincides with our profound nature, so there is no need to look for it outside of ourselves. The word Guru indicates the understanding we receive from the teacher, which is nothing other than the teacher and our real nature. Guruyoga means to actually be in that state with him in the same instant. There are many practices that go by this name, but the essential meaning of Guruyoga is to be in the state of instant presence that you were first introduced to by your teacher. Guruyoga permits us to find ourselves in that state again. The first part of this book contains a general explanation of Guruyoga, its meaning and its aspects related to view, meditation and behavior. The second part contains the Guruyogas mostly applied in the Dzogchen Community, the methods for introducing the rigpa state and the empowerments for the Guruyoga worldwide transmission.
Shang Shung Publications, 2011 | ![]() |
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Chögyal Namkhai Norbu: Longsal Thugthig of Jnanadakini These essential instructions, composed of the words of the Master, serve as a practical guide for the short and medium versions of the practice of the Longsal Thugthig of Jnanadakini. The text is a compilation of passages explicitly relating to the practice, taken from transcriptions of retreats in Crimea (2005), at Merigar (2005), and at Namgyalgar (2009) as well as from the root text revealed in dreams of the Master (Longsal Teachings, vol. VII), with the source of each passage clearly identified. In some instances, different passages on the same aspect of the practice have been presented so the reader can benefit from a comparison of the various nuances of the teaching transmitted by the Master at different retreats. Extensive notes, also based on words of the Master, clarify fundamental concepts and convey a deeper understanding of details of the practice. The practice text itself, with drawings and color images illustrating the visualizations and mudras, is included in a separate section of the book.
Shang Shung Editions, 2011 | |
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Chögyal Namkhai Norbu: The Four Methods of Developement The way to identify the birth year elements of an individual and the elements of the current year. Buddha has clearly explained the turning of the wheel of existence by means of the twelve links of interdependence: ignorance, volition, consciousness, name and form, sense bases, contact, sensation, desire, attachment, becoming, birth, old age, and death. Accordingly, in the astrology of the elements taught by Arya Manjushri, all the aspects of the year, month, day, and time, are determined on the basis of the twelve-year cycle of mouse, ox, tiger, hare, dragon, snake, horse, sheep, monkey, bird, dog, and pig. This twelve-year cycle is also combined with the five elements, wood, fire, earth, metal, and water, with alternate female and male years. On the basis of these astrological periods, one can ascertain both the elemental condition of the present year and the elemental condition of the birth year. When, on the basis of the mother-son-enemy-friend relationship, conflict exists between the elements of life, body, capacity, and fortune of the year of birth, and the corresponding elements of the current year, it is important to eliminate the negative factors by means of the fourfold method which increase one's life, body, capacity, and fortune.
Shang Shung Editions, 2011 | |
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Chögyal Namkhai Norbu: The Three Paths of Liberation An Oral Commentary to the text "The Precious Lamp: A Brief Explanation of the Three Paths of Liberation"
Shang Shung Edition, 2010 | ![]() |
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Collective Practices New revised edition of the six collective practices for special days: Long Life Practice of Guru Padmasambhava (U.W.U), Long Life Practice of Guru Amitayus (U.P.E.), Long Life Practice of Mandarava (C.L.V.), Guruyoga of Garab Dorje with the white A, Shitro, Purification of the Six Lokas.
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Commentary on the Nöndro Teachings in Merigar, September 1990
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Concise Experiential Instructions on the Short Thun A short but precise explanation of the Short Thun written by Chögyal Namkhai Norbu as an accessory to his Terma cycle Khandro Longsal Nyingthig. With the Tibetan text on the opposite page.
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Dzogchen Empowerments by Chögyal Namkhai Norbu Anniversaries of Garab Dorje, Padmasambhava, Adzam Drugpa
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Dzogchen Teachings in Gutenstein - Austria 12-14 June 1998 Including teachings on the Daki Mantri text belonging to the Longsal Cycle. This book contains the transcription of the whole retreat held in Gutenstein in 1998, including the oral teachings on the Daki Mantri text of Thangtong Gyalpo belonging to the Longsal Cycle which is the collection of Chögyal Namkhai Norbu´s rediscovered teachings (see Longsal Teachings, Vol. 1, Shang Shung Edizioni 2001). It contains the Tibetan text and a useful glossary of Tibetan names and words.
Shang Shung Edizioni, 2004 | ![]() |
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DZOGCHEN TEACHINGS on the Longsal Terma - Tashigar Oral Commentary on the Longsal Terma "The Opening of the Gate to the State of Ati", given at the retreat in Tashigar South, 26th December - 1st January 2001
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Dzogchen Teachings. Merigar, 6-11 July 2001 It is important when we are doing a retreat, that you try to listen to what is being transmitted and what is being said. You must be aware of this and try to listen attentively. I have had this experience again and again that I explain something today and repeat it again the next day. Then the day after that someone wants to talk to me and they ask me something that I had already just explained over the last couple of days. Then, I sometimes say, “But you didn´t listen to what I told you”. If you really listen well, then you will get all the answers. It is sufficient that you observe yourselves a little and listen carefully. This is important because the teaching is not only a technique about how you sit and how you do practice. The teaching is also about how to live your life within society. This is what we need to know above all. For example, even if the teaching doesn’t tell you how to work in your shop, when you are there, it can show you how to work with your mind and your existence. Through the teaching, you can learn how to guide your mind and how to deal with your situation.
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Essential Instructions for the Practice of Gomadevi The practice of Jñanadakini Gomadevi belongs to the precious cycle of teachings The luminous clarity of the universe, heart essence of the Dakini (Klong chen ’od gsal mkha’ ’gro ’i snying thig), and was received by Master Chögyal Namkhai Norbu through a series of revelations in dreams in a period going from 1985 to 2007.
Shang Shung Edition, 2010 | ![]() |
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Ganapuja A long and general explanation of the real meaning of the Ganapuja followed by the ritual formalities and behaviour and by the updated way of doing the practice. Teachings given worldwide from 1980 to 1997.
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Kumar Kumari Yantra Yoga for Children Yantra Yoga for children, illustrated by Rinpoche himself with hundreds of stylized figures. Children require a particular form of Yantra Yoga because their physical constitution, their breathing and their condition are different from those of adults.
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Longchenpa's Precious Ship A wonderful and extensive explanation, given in California in 1986, on Longchenpa's "Precious Ship" dealing with all of the major subjects of Dzogchen teachings according to the famous Kunjed Gyalpo" root-tantra of Semde. This book, containing also an appendix on Kunjed Gyalpo Guruyoga and a careful Tibetan editing of Tibetan terms made by Jim Valby, is a fundamental text for every practitioner interested in deepening their understanding of contemplation."
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Longsal Teachings - Vol. 2 The Longsal Cycle is the collection of Chögyal Namkhai Norbu´s rediscovered teachings. This Volume 2 contains three upadeshas received through dreams, including the histories of their discovery over a period of time ranging from 1957 to 1989. These termas are entitled: The Opening of the Gate to the State of Ati, The Upadesha of Introduction to the State of Ati (this text was published before separately) and The Upadesha for the Self-Liberation of the Six Lokas.
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Longsal Teachings - Vol. 3 The Longsal Cycle or The Innermost Essence of the Dakinis of the Luminous Clarity of the Universe (Klong chen ´od gsal mkha´ ´gro´i snying thig) is the collection of Chögyal Namkhai Norbu´s rediscovered teachings.This third volume of teachings from the Longsal contains two upadeshas received through dreams, including the histories of their discoveries, The Purification of the Six Lokas as Preliminaries of the Path of Ati (A ti´i lam sngon rigs drug gnas syong), containing unique instructions on how to practice the Purification of the Six Lokas combined with the Vajrasattva purification, and The Upadesha on All-Penetrating Wisdom (Ye shes zang thal gyi man ngag), a special and essential instruction of Padmasambhava based on the principle of Direct Introduction. The Tibetan text is included.
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Longsal Teachings - Vol. 4 The Longsal Cycle or The Innermost Essence of the Dakinis of the Luminous Clarity of the Universe (Klong chen ´od gsal mkha´ ´gro´i snying thig) is the collection of Chögyal Namkhai Norbu´s rediscovered teachings.
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Longsal Teachings - Vol. 5 This fourth volume of teachings from the Longsal contains one upadesha received through dreams, including the histories of its discovery, The Main Points of the View Totally Beyond the Conceptual Mind (Lta ba blo ´das chen po´i gnad byang), a special teaching of Garab Dorje containing extraordinary and clear explanations on the main points of the Dzogchen view. The Tibetan text is included.
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Longsal Teachings - Vol. 6 The Longsal Cycle or The Innermost Essence of the Dakinis of the Luminous Clarity of the Universe (Klong chen ´od gsal mkha´ ´gro´i snying thig) is the collection of Chögyal Namkhai Norbu´s rediscovered teachings.The sixth volume of teachings from the Longsal Cycle contains three upadeshas and the histories of their discovery. These teachings were received trough dreams over a period of time from 1985 to1988.The Upadesha on the Guruyoga of the White A, received in1987 is a special teaching on the Guruyoga of Garab Dorje. The Actions of the Guru Jnanadakini, received in dreams from 1992 to 2001, contains three extraordinary practices respectively related to the dimension of the Body, Voice and Mind of the Jnanadakini Goma Devi. The Profound Essential Upadeshas of the Long Life Practice “The Thigle of Vajra Life”, written down in its final form in 1998.
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Longsal Teachings - Vol. 7 This seventh volume of teachings from the Longsal cycle contains four upadeshas and the histories of their discovery. These teachings were received through dreams over a period of time from 1959 to 2001.
Shang Shung Edizioni, 2007 | ![]() |
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Longsal Teachings - Vol. 8 This eight volume of Teachings from the Lomgsal cycle contains Upadeshas and instructions received through dreams over a period of time from 1959 to 2007.
Shang Shung Edition, 2008 | ![]() |
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Longsal Thugtihg of Jnanadhakkini In order to be able to receive this text for the practice one needs to have received the transmission of the Master.
Shang Shung Edition, 2005 | ![]() |
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Mandarava Tsalung Practices The Tsalung practices contained in this book belong to Longsal Cycle of Chögyal Namkhai Norbu.
Shang Shung Edizioni, 2007 | ![]() |
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Namkha Besides clarifying the origin and meaning of Namkha, this book describes in detail the basis and the specific method to identify and harmonize the elements of each individual, the construction of a Namkha, and the practice for its authentication. The explanations are made clearer by means of many drawings and tables. In general the Namkha has a very important protective function and, if made and authenticated in a proper way, works in very effective way. This book is a compilation of teachings transmitted principally in 1983 in Devon (UK) and Merigar (Italy).
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Oral Commentary of the Root Upadesha on the Vajra Bridge of Longde The method of Dzogchen Longde called Dorje Zampa - meaning Vajra Bridge - has many different explanations, but it is used a lot in the Longde practice. What does Vajra Bridge mean? Some people say that it is the bridge between our physical body and the Body of Light. Another explanation of Vajra Bridge is related more to the method of teaching.
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SANG OFFERING AND SERKYEM OF THE EIGHT CLASSES This very short Sang Offering was written by Adzom Drugpa, a great Dzogchen master gifted with profound understanding and a discoverer of many termas.
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Songs from the hospital and other poems This book contains three poems written by Chögyal Namkhai Norbu in December 1994 and January and February 1995, during his stay at the Sloan Kettering Hospital in New York (In the Space Pure from the Beginning, Samantabhadra and Illusory Body) as well as two songs written in 1985 (The Little Song for Bringing Down the Blessings of the Mahamudra, The Little Song of the Forty Withouts).
Shang Shung Edition, 1999 | ![]() |
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TEACHINGS AT SINABELKIRCHEN, Austria, October 25th-27th 2002 When we speak of the Dzogchen teaching, first of all we need to understand what Dzogchen is: we must understand that Dzogchen is not a teaching but is our real condition. Dzogchen means the totally perfected state, which means that we have three primordial wisdoms and three primordial potentialities. Since we already have these, everything is perfected. If we are really in that condition, then we are no different to the Buddha or a Bodhisattva and realized beings. It is not enough only to have an idea of this, even to have just a small experience. Of course it is useful to have this small experience of the Dzogchen state, but then there are ways to increase this knowledge, which means that there is the possibility of integrating all our experience of body, speech and mind into that state.
Shang Shung Edition, 2008 | ![]() |
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Teachings at the Teachers' Trainings Transcription from Oral Teachings given at Tashigar Norte in Februrary 2002, June 2004 and November 2005.
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Teachings on Lojongs, Rushens, and Semdzins The Seven Lojongs or Mind Trainings belong to the Dzogchen Upadesha tradition and have been included in the Base Level of the Santi Maha Sangha as preliminaries to the fundamental practices of Dzogchen. The first six trainings are a reflection on the principle of the Four Awarenesses and on the value of the Master and the Teachings. The seventh, which comprises three methods linked to visualization and breathing, aims at leading the practitioner to an understanding of the state of contemplation through three specific experiences. In all traditions of Dzogchen Upadesha the practice of Khorde Rushen is considered to be fundamental as a base or starting point. In some traditions it is spoken of as Ngöndro practice, that is as preparation. Nevertheless we need to understand very clearly its principle and function because it is not a preliminary practice as it is usually meant, but is a practice that introduces contemplation. The Semdzins are highly effective both as a method for distinguishing the pure presence of rigpa from the dualistic mind and for removing the doubts that arise from our experience in practice. The explanation of the seven Semdzins contained is essentially based on a text of instructions of the master Adzam Drugpa, The Essence of Wisdom (’Od gsal rdzogs pa chen po yang gsang bla na ned pa spyi’i khyad par gyi khrid yig lam bzang ye shes snying po).
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Teachings on Semde by Sodogpa Lodrö Gyaltsen New edition. These teachings on Dzogchen Semde present a method that is complementary and parallel to the better known one of the Four Yogas or Four Contemplations. They are contained in the Instructions on Dzogchen Semde According to Nyang’s System by the master Sogdogpa Lodrö Gyaltsen (1552-1624), who wrote down an oral tradition going back to Vairochana the Translator and subsequently known as The System of Nyang, transmitted by the master Nyang Chograb Zhönnu. As well as furnishing methods for discovering the state of contemplation in a more or less direct way according to the practitioner’s capacity, this text also contains interesting references to the meditative experiences of Mahamudra according to masters of the Drugpa Kagyüdpa tradition.The explanations are taken from an oral commentary given by the master Chögyal Namkhai Norbu during the Christmas retreat at Merigar in 1991.
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Teachings on Shitro and Yangti This book is a compilation of oral teachings given at Merigar from 1985 to 1998. It contains exhaustive explanations on the Shitro teachings and the Shitro practice transmitted by the famous tertön Namchö Mingyur Dorje, and on the Yangti methods based on a text by Tungtso Repa and on an oral teaching by Guru Padmasambhava. Precise instructions on the preliminary practices for the dark retreat are given, including the Guruyoga of the White A with the invocation of Garab Dorje.
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The 21 Semdzins of Dzogchen Upadesha The 21 Semdzins of the Upadesha series of Dzogchen Teachings are one of the main practices for obtaining a precise understanding of the state of contemplation in non-dual presence of Rigpa. The great Dzogchen master Longchenpa gave a detailed explanation of the 21 Semdzins in the Theg mchod mdzod. It was on the basis of this text that Chögyal Namkhai Norbu taught and gave a commentary on the Semdzins during the retreat held at Merigar West over Easter 1989.
Shang Shung Edizioni, 2008 | ![]() |
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The Book of the Tun and the Ganapuja This new edition of the Tun Book contains the Tibetan and English text of the different Tuns (Short, Medium, Long), Ganapujas (Simple, Short, Medium, Long), the Invocation of the Lamp, and the Namkha and Lungta practices. Moreover it contains many color illustrations regarding the different visualisations, mudras, Masters, Deities and Guardians of these practices. Finally it contains the instructions for playing the bell and the drum, including the position of the drum according to the required action.
Shang Shung Edition, 2007 | ![]() |
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The Cycle of Day and Night. An oral commentary by Chögyal Namkhai Norbu An oral commentary, delivered by Rinpoche at Merigar in July 1998, to his own text "The Cycle of Day and Night" written in 1993. A very essential Dzogchen teaching linked to the principles of Dzogchen Longde.
Shang Shung Edizioni, 2000 | ![]() |
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The Dzogchen Community Principles and Guidelines for Practitioners and Gakyil Members In a meeting of the International Gakyil a decision was made to put together a basic guide on the Dzogchen Community and its activities using Rinpoche´s own comments as the main source of information, together with some other individual observations and helpful suggestions. The guidelines which are outlined in this book are therefore intended to be a useful general aid, particularly to new Gakyil members.
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The Dzogchen State and the Semdzin with the Syllable Phat These Teachings were given at Merigar in August 1994. During the retreat Chögyal Namkhai Norbu said: “Those who do not know what the state of contemplation or of Dzogchen, that is our real condition, means, need to use a Semdzin, for example the Semdzin with the PHAT. The teaching I am transmitting to you goes back through the lineage to Samantabhadra and the Twelve Primordial Teachers of Dzogchen. With the power of the lineage and the transmission you develop knowledge. PHAT by itself is not enough, you need to connect with the transmission. The PHAT serves to discover our state and the transmission serves to develop and realize it.”
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The Essence of the Three Statements of Garab Dorje Based on an Oral Advice by Khyenrab Chökyi Özer This transcription of the teachings transmitted in New York in 1999 contains the text of the four lines written by the master Khyenrab Chökyi Özer and the related oral commentary by Rinpoche. Among other things Chögyal Namkhai Norbu is saying: "Some people say that to practice the Dzogchen teachings you don´t need a teacher or transmission, you can learn it from a book and then you can apply it. This is a very wrong view. In Western countries today they are developing this kind of tradition or school but you must not follow it... Since Garab Dorje until today the transmission has continued without interruption. If there is no transmission you cannot enter into real knowledge, it´s impossible. That is why here it is saying that really you can have that knowledge only if you are connected with the three transmissions... To really enter into this knowledge by just reading books is a fantasy." This book contains a picture of Khyenrab Chökyi Özer, by courtesy of Rinpoche himself, and the Tibetan text of the four lines written by his Master, translated by Adriano Clemente.
New York - July 1999 | ![]() |
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The Foundation of the Path Transcription from Oral Teachings. Oral Teachings given at Milan (Italy), February 1989, Tsegyalgar (USA), October 1004, Merigar (Italy) October 1991 and July 1996. This collection of Teachings contains the foundation for observing ourselves and understanding our real condition: the Four Awareness, the Three Sacred Principals (Refuge, Bodhicitta, Dedication of Merit), the Three Trainings, The Vajra State.
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The Four Contemplations of the Semde, Transcription of the oral Teachings given in Nea Macri (Greece), December 1986 In general Dzogchen isn´t considered to be a method of the mind but of rigpa, instant presence... The way of the mind uses reasoning while the method of Dzogchen is to go directly, from the beginning, to the state of presence. Thus in Semde the word sem, mind, doesn´t refer to ordinary mind but to an abbreviation of the Tibetan expression changchubsem (in Sanskrit bodhichitta) which indicates our real condition, also called primordial state. To attain the knowledge of this condition one uses the Semde methods."
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The Phowa Practice This book contains the translation of the original text "Transference for Purifying the Three Kayas" according to the Terma of Rigdzin Changchub Dorje, the deep and extensive oral teachings on Phowa given by Chögyal Namkhai Norbu during the 1994 retreat in Wales (U.K.), and the text of the actual practice as taught by the Master regarding the three Phowa of Dharmakaya, Sambhogakaya and Nirmanakaya.
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THE PRACTICE IN DAILY LIFE Think about what you do from the early morning until the evening, what is your possibility? Everybody works, in the daytime we go to our job in the office or in a shop, and tomorrow what do we do? We repeat what we did yesterday.So when do you do your practice? In this case you have to deal with your practice in relation to time. We must integrate the teaching in our daytime.
Shang Shung Edition | ![]() |
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The Practice of Guru Tragphur Transcript of Oral Teachings
Shang Shung Edizioni, 2007 | ![]() |
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The Practice of Long Life and Chüdlen of Mandarava - An Oral Commentary The practice of Mandarava is a teaching that Chögyal Namkhai Norbu received personally when he was in Maratika. The title of this teaching is Chimed Khandro Sogthig (The Heart Thigle of the Dakini of Immortality). There are seven supreme methods of nectar connected with this practice, that is to say, seven main methods for preparing Chüdlen. These nectars are also a condition for realizing the Body of Light. In these teachings, given at Merigar in 1986, Rinpoche said, “This Chüdlen is connected to a Long Life Practice. In general Long Life Practice is useful for strengthening one’s protective energy. This is important in all senses. To be able to have some realization through certain practices, first of all one needs to be healthy and free from physical problems. Even if you are not dedicating yourself only to the practice you need to live well in daily life, and you only live well when you do not have problems, that is, when your energy is perfect and especially when your protective energy is healthy. If your energy has some weak points it needs to be reinforced, so we have to know how to do that. This is one of the principles of the Long Life Practice. Many people think that the Long Life Practice is a kind of prayer, just to receive a kind of blessing, but it’s not like that. This practice means working with oneself, using visualization, mantras and Chüdlen pills.”
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The Practice of Long Life of the Immortal Dakini Mandarava, (Terma Texts and Their Origins) The original Terma texts on Long Life practice and on Chüdlen of Mandarava received by the Master in 1984 and 1985.
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The Practice of Narag Tongtrug Instructions based on the original text of the Narag Tongtrug practice according to Anuyoga system compiled by Chögyal Namkhai Norbu.
Shang Shung Edizioni, 1998 | ![]() |
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The Practice of the Selfliberation of the Causes of the Six Lokas from the Longsal Cycle This book contains the root-text of the terma, a short commentary to the root-text written by Chögyal Namkhai Norbu and the transcription of the oral teachings given at Merigar on August 2006. Useful drawings of the positions for the practice are included.
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The Precious Vase - Instructions on the Base of Santi Maha Sangha This book is the new Base text of the Santi Maha Sangha. Expanded on notes and quotations, it is the essential text for the study and practice of the Base Level of Santi Maha Sangha training. It also contains the updated list of practices required for the Base Level examination. Rinpoche’s paternal grandmother, Lhundrub Tso (1864-1945), who was a direct disciple of Adzam Drugpa, and a short sadhana.
Shang Shung Editions, 2008 | ![]() |
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The Song of the Vajra. An Oral Commentary We can find the principle of the Song of the Vajra in the Upadesha Tantra called Nyida Khajor, meaning Union of Sun and Moon.
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THE VAJRA ARMOR Teachings on the Healing Mantra called Dorjei Kotrab In 2006 Chögyal Namkhai Norbu transmitted several times the very precious healing mantra called Dorjei Kotrab. He explained: “Knowing that this is a very important and very essential healing mantra, Padmasambhava singled it out among all the different kinds of mantras and concealed it as a terma at Namke Trak, and later Dorje Lingpa discovered it. If you know this mantra you don’t need to go after ‘mantra healing’ anymore, because this is the supreme ‘mantra healing’. With it, you can benefit others, as well as protect yourself.”
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The Yoga of Arya Tara This booklet contains a new short text on the Green Tara Practice, recently written by Chögyal Namkhai Norbu, which includes the 21 action mantras of Tara. The original text is followed by an explanation on the meaning of the text and the way of doing the practice.
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Thos Grol. The Practice of the Twenty-five Thigles This book contains the Thödrol teaching given by Chögyal Namkhai Norbu at Namgyalgar, Australia, in December 1995 and Merigar, Italy, September 1995.
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Zernga Revised and enlarged edition of the previous booklet containing the explanation of this Upadesha practice which is a method applied to bring about the reintegration of the material level into the wisdom level. Zernga is a method of working with the five elements one by one in order to realize them in their natural condition.
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